Challenges of decriminalising sex work

East Africa Standard By Beverline Ongaro June 5 2012

A Kenya National Commission on Human Rights report ‘Realising sexual and reproductive right; a reality or a myth’ had interesting findings and recommendations on sex workers that has unfortunately not generated debate it deserves; rather the focus especially, in the media has been on same-sex relations.

The report’s recommendations in relation to sex workers are a contradiction of some sort and will make eunuch the efforts to the safeguard of the dignity of sex workers. On one hand, the report recommends decriminalisation and regulation of voluntary sex work for men and women to make the practice safe for the sex workers and clients.

On the other hand, it calls for implementation of a counter-trafficking law to be implemented fully to eradicate instances of forced sex work.

The fact that these recommendations were made side by side demonstrates that there is no dialectical appreciation of how sex work and human trafficking for sexual exploitation are almost intrinsically linked. Human trafficking has become unfortunate social reality that is fuelled by sex work. This is on account it is not possible to fully regulate and ensure sex work is safe.

How feasible is it to differentiate forced and voluntary sex? Persons with licences to permit sex work within in their premises would just easily engage in human trafficking for sexual exploitation by stating that all women and men in their premises work there voluntary.

This leads to the question as to whether the booths should be installed with surveillance cameras including when sex workers are serving clients and hence raises the concern on right to privacy for both of them.

In other jurisdictions, notably Amsterdam with its ‘progressive’ laws have had to contend with these concerns especially after noting that sex work is purveyor to trafficking for sexual exploitation. Most of the workers had been trafficked and were abused even within booths with installed cameras.

And the demand side?

There were reported incidents of sex workers subjected to inhumane treatment. These forlorn states of affairs have been discussed by various stakeholders at international and regional levels. Notably culminating to a communiqué, “Global Efforts to Eradicate Violence and Discrimination against Women and Girls: A Discussion in Combating Sex Trafficking in Eastern Africa September 2009 in Nairobi” that was drawn by civil society organisations speared headed by Equality Nown.

The communiqué in line with singular observation and approach by human rights activists advocates for enactment and implementation of laws that criminalise the ‘customers’ to deal with the demand side of prostitution rather than simple blanket decriminalisation and regulation of prostitution. It would have been expected that Commission could have at least moved towards this direction.

Its quest for safe practice of sex workers will remain a Chimera for it failed to address how discrimination and inhumane treatment of sex workers is fuelled by the nomenclature-prostitution: the prevailing perception is that prostitutes evoke inhumane treatment towards them.

This invariably determines whether sex workers have access to reproductive health services from a society that perceives them as ignoble persons.

The report classified sex workers as sex minorities without analysing the plight of sex workers that would classify them as such. This makes the quest for freedom from discrimination and equality of sex worker to be pseudo- equality.

There is need to re-examine the plight of sex workers in prevailing local, regional and international settings, otherwise human rights abuses and violations will continue.

Standard 20th June: No one should be coerced into prostitution

There are some men and women who choose to work as sex workers. And there are those voices actively lobbying for Government to legalise it, ostensibly to “cut out the middlemen” to reduce slavery and child prostitution since all sex workers will be identifiable by the authorities. But that is not our focus today.

Those not forced into prostitution find themselves in the vice because they believe it is the only thing they have of value. They claim that they are the ones in control, or that it is a mere physical act.

That should not be confused with freedom of choice. It is a severe lack of self-esteem. Prostitution is heartbreaking and degrading, and is forced sexual slavery, for no right thinking individual wants to hawk their body.

In this regard, at the risk of being seen to be part of the enlightened lot that would like prostitution legalised, we shall defend the right of anyone to choose prostitution, but criminalise those forcing anyone into such bondage.

To avoid sub judice of a recent court case where a parent “leased out” her daughter to a paedophile, we can still cite daily reports of defilement of minors, and human trafficking for purposes of profit.

Our laws are clearly against these practices but as long as long as men are allowed to think they should access sexual services for the most competitive price they can negotiate, it will be hard to stamp out suppliers seeking to service this demand.

Debase their dignity

We must, however, draw the line where adults take advantage of children for self-gratification and in blatant disregard of their human rights, debase their dignity, leave them diseased, pregnant, out-of-school, bruised and psychologically traumatised.

Perhaps, legislation should be amended to hand out stiffer sentencing to offenders. Silence is akin to collusion and paints us as a morally deficient generation that could not stand up for the future citizens of this brave new world.

Kenya: New Book on the Difficulties faced by Sex Workers Out

East African Standard by Goro wa Kamau 18th August 2012

Title: A Walk at Midnight

Author: Catherine Wanjohi

Publisher: Life Bloom Services International 

Please visit this site to get in touch with the author

A Walk at Midnight is the story of the author’s journey with sex workers as she attempts to rehabilitate and inspire them with a new sense of dignity and wholesomeness. It is a journey driven by a need to give these abused women and girls a second chance in life.

It all begun quite dramatically in 2002 when the author, then a principal in a girls’ secondary school found a letter from a parent addressed to her on her desk. The parent who was HIV-positive wrote: “Teacher, you’ve been very kind to me and my girls and I am sorry I wasn’t able to attend the parents meeting last weekend … I have been sick … I don’t know how long I will live. Should I die soon, I will live my daughters with you.” Why would a dying woman have the confidence to write such a letter to her daughters’ school principal?

The letter was traumatising. Now Wanjohi understood why the youngest of the woman’s daughters had asked for permission to go to hospital in Nairobi and why she had attempted suicide when the permission was denied.

She arranged visit the ailing woman together with her daughter. After the visit, the author wondered how many of her students may be similarly affected by HIV/Aids only to discover there were several of them. The author responded by supporting the establishment of peer counselling clubs in her school. Catherine Gathoni, the girl who had just recently attempted suicide, became one of the most active participants in these clubs. She has told her story in the book Can Scars Become Stars?

The author learnt from the girls in the peer counselling clubs about the kind of homes most of her students came from — broken homes mostly headed by poor women for whom paying school fees was a struggle. In addition, those mothers who were infected with HIV/Aids had to deal with problems of social stigma. From then on any time a female parent came to see her she encouraged her to share what other story she might be holding back.

“The stories were often about negligent and irresponsible husbands, early marriages, poverty and single parenthood — voices of what really happened at home, in the family, in our society. Issues that could not be addressed in the narrow confines of the school compound.”

This realisation culminated in the author’s resignation from her school principal’s job. She founded Life Bloom Services International, an organisation through which she started working with sex workers.

Attempted suicide

At the start, it was a baptism of fire, a personally traumatising experience. A Walk at Midnight documents the lives of numerous abused women and girls who are forced to work on the streets of our cities and towns peddling their flesh in an effort to feed their children and often-poor families. Abused and stigmatised, most of these women have to be high on alcohol and drugs in order to numb their minds and conscience against the violence meted on them by their customers and law enforcement agencies.

The book is full of touching anecdotes from the lives of these abused women. Beyond the fear of the consequences of reckless, sometimes unprotected sex, their daily encounters with criminals and other shadowy characters that prowl the sex dens and the violence that accompanies their lives, these women are our ordinary sisters. Like all mothers, they want a better life for their children.

The author, a co-traveller with these women in their struggles, documents how her Life Bloom International Services works closely with Government agencies such as hospitals, prisons, the Provincial Administration, the Church and owners of bars and lodgings in Naivasha and other places where her organisation is active. She ensures the sex workers get access to medical and spiritual care as well as dignified treatment from such agencies as the police when they, inevitably, get in trouble. Through her organisation, the author teams up with well-wishers to train the women in leadership and counselling, trade and vocations, reproductive health, peace-building, basic and computer literacy among a range of other employable skills in a bid to give the sex workers a second chance in life

Acting Against Gender Violence: Kenyatta University GBV Conference 2012 Lessons

Milicent Agutu

The First International Gender Based Violence Conference took place at the Kenyatta University on the 1st to 3rd August 2012. The theme of the conference was “Creating safe spaces: A multi disciplinary approach to gender based violence. The conference was enriched by a confluence of policy makers, practitioners and academics who provided different perspectives on GBV.

Gender Based Violence as defined by UNESCO (1999) entails “acts likely to result into physical, sexual, or psychological harm or suffering to women, including such acts as coercion or arbitrary deprivation of liberty, whether occurring in public or in private life (UNESCO 1999 p.53)”. Violence significantly hinders the ability of individuals to fully participate in, and contribute to their communities – economically, politically, and socially. It is a human rights violation or abuse; public health challenge; and a barrier to civil, social and economic participation. GBV is also associated to limited access to education, adverse health outcomes, lost households productivity, reduced income and increased costs.

The main organizers of the conference were  AMWIK, Wangu Kanja Foundation, COVAW, CREAW, Menken, The Coexist Initiative, supported by United Nations Trust Fund to End Violence Against Women, USAID, APHIA Kamili, APHIA PLUS, APHIA PLUS –Bonde, TROCAIRE Working for a Just World, Population Council, SWEDEN, Norad, Elion John AIDS Foundation, LVCT among the others. Kenyatta University the main organizer hosted the conference.

GBV was explored in the context of family, community and state. At the level of the family an examination was made on how the traditional gender roles, societal constructs and culture do promote GBV. At the state level it was felt that combating GBV both nationally and internationally needs to go in tandem with the need to alter the existing paradigms. The conference called for a recognition that GBV undermines not only the safety, and human rights of the millions of individuals who experience it, but also the public health, economic stability, the security of nations.

Insights

 

1. From the conference presentations it was clear that  GBV is enhanced by traditional structures that reinforce and sanction gender inequality. These structures may be socio-cultural, political, economic and legal and they vary from family to family, community to community and state to state. In many cases GBV was trivialized by the traditional society and people who are culprits of GBV never felt that it was an offense. It was hence considered normal and macho to mete violence against women by “beating the hell out of them.” In some cases women got used to being violated and thought that it was something normal. Hence the woman lived in terror and always expecting/ waiting to be punished for any trivial issue or at the man’s pleasure.

2. A common cultural practice that violates the dignity of the woman is the female genital mutilation (FGM) practiced by several societies. The effects are severe as FGM and are associated with both psychological and health problems. Women risk infections; including problems in their urinary system, obstetric and gynecological complications, abdominal pain and may also emit discharges. The circumcision destroys sexual function and precludes enjoyment of sexual relations. The worst consequence includes the fact that those undergoing FGM risk infertility, complications during child births or to the extreme deaths during delivery.

3. GBV happens within families and takes place either under the full view of the public or in closed doors. The main victims are mostly women and children. There is acceptance of GBV in the families/community and lack of acceptance of sensitive issues; e.g.  talking about  sex is regarded as a taboo. On the other hand common language has been used to promote gender violence. Most words that demean women are considered as normal in the family and society. Hence suffering within a family may go on for a lifetime and may never be reported. Observers too may never intervene to help stopping it. The failure to report spousal violence is attributed to the  lack of community support and absence of approppriate community structures to combat it. On the other hand, the fact that the public (neighbours or friends) does not intervene, shows the extent in which GBV is generally an accepted and condoned societal norm.

4. On the other hand there are no specific anti-GBV laws under which perpetrators can be charged. Crimes of this nature therefore are tried under various laws, such as the penal code, sexual offenses act, counter trafficking act etc. This has the danger that in the long run the victims may not get justice in cases of severe bodily harm and the culprits walk free to continue abusing others women. There is also a feeling that there is little political will to tackle gender based violence by enacting the pending bills.

5. Efforts to address the problem of GBV is also hampered by lack of credible data. Or where this data exists it has never been used by researchers. This means therefore that there is a great divide between the academia, practitioners and policy makers. This divide is bound to make the different approaches to addressing the problem weaker.  However when researchers will find data depositories from the practitioners, then they will be able to show the magnitude of the problem. Understanding the scale, zenith and  scope of the problem will help both the state and the practitioners develop effective strategies to address GBV.

There is also a misconception of the role played by GBV researchers. They tend to merge gender work with feminine activism. Lack of awareness and sensitization among the people and misinformation on Gender; gender being regarded as wholly a women’s issue thus disassociation by men counterparts. Also there is a tendency that students working on gender  are not encouraged to pursue internship with organizations tackling the problem of  GBV. Universities on the other hand have missed in their role which is to teach, research and community outreach. University research should aim to impact communities and help initiate change where it is needed.

6. The conference also looked into human rights concerns and how women (and men) access and obtain justice. It was acknowledged that there are tremendous improvements in the way women victims of GBV are safeguarded.  However the challenge of reporting cases and successful prosecution remains a major impediment despite the presence of laws addressing Violence Against Women.

7. The government on the other hand has not treated the enactment of the pending gender related bills with urgency.  Article 45(5) of the Constitution of Kenya 2010 mandated parliament to enact legislation for the protection of the family unit. One of the initiatives that have been undertaken is to consolidate all the laws governing marriage. Currently, the Protection against Domestic Violence Bill 2012, The Marriage Bill 2012, The Matrimonial Property Bill 2012 have been drafted and forwarded to the Commission on the Implementation of Constitution (CIC). Domestic Violence Bill 2012 besides providing the legal framework with a law specifically addressing Intimate Partner Violence (IPV), also empowers the courts to provide protection and orders in favor of victims of domestic violence. Areas for advocacy explored at the meeting were:- The P3 forms and the gazettement of the post rape care (PRC), Funding for GBV, Policy reforms to include a special police unit on gender, Funding and services towards psychosocial support and related post IPV attention

8. The Kenyan Constitution has made Gender and women a core focus of our Nation. The Bills of  Rights provides for equality and freedom from discrimination; thus women and men have right to equal treatment, including the right to equal opportunities in political, economic, cultural and social spheres. Leadership and Integrity Bill – election of women to elective positions; 1/3 of women representatives in the parliament and all elective posts, The Legislature – Promotion of Marginalized Groups; women being part. Devolved Government – county executive committees; Stipulates that the numbers appointed under clause (2) (b) shall not exceed one-third of the county assembly, if the assembly has less than thirty members; or ten, if the assembly has thirty or more members. Land and Environment – Legislation on land; (iii)  that regulate the recognition and protection of matrimonial property and in particular the matrimonial home during and on the termination of marriage and (iv) protect the dependents of deceased person holding interests in any land, including the interest of spouses in actual occupation of land.

Combating GBV

1. There is a need to network with actors against GBV from all sectors of the society; practitioners, academia, policy makers and donors.

2. There is need to empower the women and the girls economically. The government could consider making a provision against GBV within the  National Budget. Women’s empowerment is critical to build a stable Nation and democratic societies.

3. Gender work should be guided by good research that borrows from multi-disciplinary perspectives? Researchers should also consider pursuing a multi-sectoral, dimensional and issues approaches; prevention of GBV, sexual issues, language, culture etc .

4. Create a gender based violence data base of researchers (men and women), , research on how constitution will help solve the  GBV challenge, research on how language escalates GBV, engagement of public/community in their issues, research on how technology can enhance or speed GBV (technology to collect and disseminate data).

5. Actors should be assisted to become socially innovative. This can be done through the formation of communities of practice that will enhance the emergence of best practice in combating the problem of GBV. Education should be a priority and it should reach all the structures of the society. Documentations will need to be made on the important dimensions of service such as advocacy, psycho-social assistance, economic assistance, legal assistance, safe havens etc. On the other hand it is important for organizations to share how they assist women and children victims from abusive family relationships by holistic services provision.

Call for Action

 

1. Ending gender-based violence will mean changing social cultural concepts about masculinity, and that process must actively engage men, whether they be policy makers, parents, spouses or young boys. Faith communities, corporations, institutions have a role to play in this process. The whole country should be educated to act against gender based violence.

2. The Government need to enact urgently the Marriage Bill 2012 and the Matrimonial Property Bill 2012, this will also help in defining gender based violence.

3. There should be interrogation of culture, traditions, attitudes and beliefs and lastly what kind of programs to put for different category of people.

 

4. There is need for regional mechanisms (for advocacy & lobby) that would see the government set space, policy and to do the implementation of programs to support women and girl child.

5. There is need for every one to watch their language as language can prevent or enhance GBV. Taking responsibility on language use, is therefore quite important.  Media  should also be careful to portray women as  language as sex symbols as they risk becoming platforms for GBV.

6. There is need to come up with simple programs of creating awareness and sensitization, social-economic and political empowerment of women and reinstatement/establishment of one stop centre.

 

Sexual Violence Suffered by Commercial Sex Workers in Kenya

Posted by East African Standard 15th August 2012

Disgusting. That is what many people think about commercial sex workers. Historically, the men who have kept these women’s business thriving over time are not condemned.

Although it takes two to tango, for the sex workers’ haters, the man has no problem.

The man is like a shadow; always there but no one remembers him.

So when two sex workers, let’s call them Catherine and Agnes, were beaten up and abused by a man who solicited their services, the two women suffered silently.

They knew no one could listen to them, let alone believe their explanation.

No dignity
Catherine was in the commercial sex work for ten years. Despite the danger involved such as being infected with HIV/Aids and the ultimate stigmatisation associated with it, she hang on – for the money.

Catherine, who is now a peer educator of commercial sex workers in Kilifi County’s Mtwapa area, says the trade was anything but dignifying; the workers were always unsure of what the next man posing as a customer would turn out to be.

“The danger of contracting the HIV virus was ever real because I would sometimes get customers who never wanted to use condoms,” says Catherine.

She notes that in the trade, one would receive many clients some of whom she had never seen before yet many others well known to her.

Some of these men, she says, often turned violent. “He beats you up claiming that you have stolen money from him or just refuses to pay. And if you argue, the public sides with the man because of the suspicion with which commercial sex workers are viewed,” she states. With this kind of attitude, the man makes a twilight woman his property and uses her as he wishes because “he has paid”.

Nowhere to turn
She says there is nowhere commercial sex workers can voice their concerns because even the police are never too keen to hear their stories.

Agnes, also a former commercial sex worker, says prostitution is a murky business. But her greatest worry was how her children – who saw her as the perfect mother – could think of her if they found out what she did for a living.

The single mother of three’s next priority worry was contracting HIV/Aids. But the need for money to take care of herself and the children always made her go back to the activity.

Agnes recounts how on three different occasions she was raped by clients, respectable people in the society but whose HIV status she did not know. The violence meted on her is a typical example of what sex workers experience in the hands of men.

“In one instance, I was raped in a guest house in Ganjoni, Mombasa, by a man who then left me inside the room without any money even though he had a car. I had to have sex with the watchman there so I could get the fare back to Mtwapa,” confesses Agnes, her eyes suddenly filled with tears.

Then she has had near-death experiences. For example, one day a client raped her in his car and demanded to have anal sex. She refused and started screaming, forcing him to speed away.

Fearing for her life, Agnes jumped out of the moving car and sustained injuries. She spent the night in the bush until the following day when she got help.

In all these instances, she says, she would go for post-exposure prophylaxis just to rid her of any sexually transmitted infections, including HIV.

Involving men
At long last when these two women could not take any more from their ‘respectable’ clients, they quit through the help of a programme run by Solidarity with Women in Distress (Solwodi) Coast.

Solwodi targets areas with high sex work activities like Mtwapa, Ukunda and Mombasa town and works with the sex workers as well as male partners who get intimate with these women.

According to the chief executive, Maureen Karisa, this enables them to get to those at higher risk of contracting HIV.

Karisa says men who engage commercial sex workers have been left out in the fight against HIV/Aids as focus is more on the women. To reach the men, the organisation has many services such as moonlight VCTs and provision of condoms in areas frequented by this group.

Some of these areas are brothels, mnazi dens and strip clubs.

Says Karisa: “Members hold group therapy sessions where they talk with each other in a language they understand. In the process, they also discuss other ideas such as how to access microfinance services.”

Such sessions helped Catherine and Agnes choose new paths to walk. Catherine now sells green groceries in Mtwapa while Agnes runs a local pub in the same locality.

Agnes can now pay her children’s school fees without a worry and is proud to tell them what she does for a living, she says. Both women say they now have steady partners as opposed to before when they would go for any man as long as there was money.

Baghazal Anisa, the Coast Provincial assistant director of medical services, says many people look down upon sex workers yet those who demand the services are normal people in the society.

Says Anisa: “Gender-based violence recovery centres are open to offer help to every Kenyan regardless of who they are.”

Kenya’s Gay, Bisexual Men Being Trafficked In Arab Gulf Sex Trade

Original story here  and here

Some of the men have reported violent sadistic sexual abuse at the hands of their captors. Many countries, including Qatar, have no anti-trafficking legislation and remain on the U.S. Department of State watch lists for showing no progress in identifying victims of trafficking and prosecuting the perpetrators.  While Kenya did pass anti-trafficking legislation last year, homosexuality is still illegal in both the Arab states as well as Kenya, so the men are unable to report abuse to police. Identity Magazine December 19, 2011

A Kenya-based gay publication is shedding new light on the nation’s clandestine gay and bisexual male population, menbers of which are being lured into Arab Gulf-based trafficking rings where they end up as sex slaves for the wealthy.

As reported by Identity, many gay and bisexual men from university campuses — particularly from Kenyatta University — have been transported to labor as sex workers for men in the United Arab Emirates, Qatar and Saudi Arabia. According to the magazine, many victims have been fooled into the trap by false promises of high-paying jobs, sadly not a difficult task for the traffickers given Kenya’s soaring unemployment rate.

Cracking down on the practice is made more difficult given the destination countries such as Qatar, which reportedly remains on the U.S. Department of State watch lists for showing no progress in identifying victims of trafficking, lack appropriate legislation. In addition, homosexuality is illegal in both the Arab states as well as Kenya, so many victims feel they are unable to report such cases of abuse to police officials.

A gay man familiar with the LGBT community in the United Arab Emirates who identified himself only as Mark tells Bikyamasr.com that the report is “not surprising.” He went on to note: “We have seen a lot of the elite and super wealthy want to be gay, but that would go against their traditions, so instead they often marry and then hire or do this kind of thing, to have their real desires met. It is a problem of society not opening up to the gay lifestyle and forcing it to the background.”

In May 2011, the Kenya Human Rights Commission accused local police of sexually assaulting gay men in their custody. “Some police officers even demand sexual favors in exchange for release from custody,” Tom Kagwe, the commission’s senior program officer, was quoted by LGBT Asylum Newsas saying at the time.

Sex slavery for East African women despite 50 years of independence

Story in the East African of 6th May 2012 by Joachim Buwembo

So, when are we going to get serious about the trafficking of girls from East Africa? Recent reports indicate that 600 young Ugandan ladies who were lured to Iraq with promises of jobs like working in supermarkets are now unaccounted for. And who is so naïve as to imagine that so many black women who cannot speak Arabic just merged into the crowd like they would in America?

And if the less exposed Uganda can supply 600 sex slaves to just one country, what about Kenya and Tanzania, which have greater exposure to foreign “opportunities”? What about Rwanda, where most girls have features that are supposedly marketable out there?

We are seeing more media reports of girls being lured to places like Malaysia for “good” jobs and the minute they touch down in the promised land, the traffickers confiscate their passports and start them on a life of slavery until they become too weak and their captors kill them off. Some bodies have been brought back home with unbelievable signs of torture. The question is, which government departments are supposed to stop innocent girls being lured into sex slavery and eventual, accelerated death?

When HIV/Aids struck, it was the ministries of health that had to set up programmes to combat the epidemic. And things worked well until donor cash started coming in and the programmes became a sham, but awareness had been created on how to avoid infection and treat the infected. Now who is going to create awareness that job offers abroad can lead to slavery and death? If we wait for donor projects to fight trafficking, the vultures will do what they have done to the HIV/Aids money.

What I find most painful is that most girls who get trafficked are promised jobs paying salaries of $500 per month. This is money that someone can earn at home in the agriculture sector if they are just shown the right thing to do. For a poor woman to sell all she has and borrow from relatives to purchase a ticket that leads her to the most horrible things being done to her and then death, all in search of $500 — such things should not happen to nations that have been independent for 50 years. All the victims were born after Independence, only to end up in foreign slavery.
At least if the girls were being lured to Europe and America, they would have recourse to the law if their employers turned out to be traffickers. But when one is lured to a part of the world where a black person is accorded the same or less dignity than a dog, the chances of escaping slavery are nearly nil.

Stories have been published of women who have painfully left their children home to go and work “for a couple of years and return to invest,” only to end up in the worst form of slavery. Maybe I am ignorant but I am not aware of government programmes in this region that have made every girl aware of the dangers of pursuing job offers in “promising” new destinations outside the traditional ones — America and Western Europe. The least the governments can do is create awareness ,so that if some girls still take up the poisoned offers, they do so aware of the risks.

Joachim Buwembo is a Knight International fellow for development journalism. E-mail: buwembo@gmail.com

Cruel Story of Human Trafficking of a Kenyan Girl in Lebanon

Video Source: KBC April 1st 2012

The young Victoria Wambui was trafficked to Lebanon last year in June. While there, she passed through horrendous experiences. Victoria’s mother  is suffering from stroke, hence when the chance appeared to get a job presented itself, Victoria embraced it with the hope that she will find resources to help her mother.

While in Lebanon, she was not paid for her first two months;  as this money was paid to the Lebanese agents. She had not been informed of this earlier. She was being beaten with heavy electric wires. Her legs as a result started swelling and oozing water. She was on various occasions denied food. At one time she was strangled until she passed out.

Well, what Victoria passed through was such inhuman. We just ask ourselves, which person would treat another person like this? For sure Middle East governments should act too against their own citizens who have little humanity in their hearts. On the other hand, where are the civil societies in these countries to speak for these “poor slaves“??

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